Tuesday, June 4, 2013

Two Takes








                                      the shadow of a plane     
                

                                  is bigger than the day

                                  as it passes over

                          the memory of its sound


_____________________________________












                         keeping track of

                       those phone poles

                       going back and back

                 into the 1930’s


                 Dad

                       at loose ends 

                       wandering into
               
                        my future life



Thursday, May 30, 2013

Dictation




aMAZEme  
A Book Labyrinth by Brizillian artists Marcos Saboya and Gualter Pupo in London in 2012


A Dictionary is an historical monument, the history of a nation contemplated from one point of view, and the wrong ways into which a language has wandered, or attempted to wander, may be nearly as instructive as the right ones in which it has travelled as much may be learned, or nearly as much, from its failures as its successes, from its follies as from its wisdom.   ---Richard Chenevix Trench, On Some Deficioncies in Our English Dictionaries (1857)                                     

Friday, May 24, 2013

Boy Scouts of America Goes Gay


Yesterday, the Boy Scouts of America formally voted in secret ballot at the National Council's annual meeting, to open their ranks to openly gay boys for the first time. 61% of the Council's 1400 members supported the proposal, which will become policy on January 1st, 2014. 

Growing up in a small California town in the 1950's and 1960's, the people our family knew and socialized with could hardly have imagined that the Boy Scouts would one day become the battleground over Gay Rights. The organization, formed in 1910, has traditionally had religious affiliations, so the "moral" side of its charter has always been tinged with a religious unctuousness.

My parents forbade me from joining the Scouts, since as they interpreted it, it always involved at least as much time and bother for the parents (not to speak of the expense), as it did for the boys. In our family, we looked at Scouts as amusingly pretentious do-gooders who, rather than exhibiting any superior character, tended to be conventional, with a smarmy insincerity. 

The Boy Scouts has always seemed to me to have a questionable function. It's obviously designed around the concept of military service, with the cute little military school uniforms, medals and patches and awards ceremonies, and the emphasis on "training" (i.e., camping trips and wilderness "survival" trials etc.). The other obvious hypocrisy is the close connection to organized religious institutions, the "God and Country Award" as if the Scouts--and all they represent--had the official endorsement of God herself.    

It was always hard for me to take anything about Scouting seriously. Nevertheless, as I say, it would never have occurred to me to predict that the Boy Scouts would one day become the testing ground for sexual freedom. 

My beliefs regarding sexual behavior and regulation belong to an earlier generation, and I'm aware that clinging to old belief systems and habits is a sure sign of generational irrelevance. But I'm moved to question the application of sternly indignant challenges to traditional practices, especially when they seem opportunistic, and basically selfish in their intent.   


Do you suppose that the Boy Scouts got a nice little stipend for this commercial use?

My understanding of the moral imperatives regarding the sexual behavior of children, adolescents and young adults goes something like this: Sexual activity in our culture is forbidden among children, actively frustrated among adolescents, and tacitly permitted among "adults" (over the age of 18), provided that education is made available, and reasonable precautions are used against infection, pregnancy and other kinds of complication(s). What that means in practical terms is that our society still believes, publicly, that sex is not only something you aren't formally "allowed" to do under a certain age, but that it isn't the business of our institutions to encourage children or adolescents to obsess about sex, sexual practice, sexual "difference" or any of the adult issues having to do with sexual identity and behavior. 

It seems to me that the process of coming-of-age ought to be synonymous with growing up. I.e., it shouldn't be the business of the church, or the school, or clubs or societies, to get children or adolescents to "declare" their sexuality. It seems clear that human beings mature at different rates, but it's also perfectly clear that sexual "awareness" and reproductive capacity begin long before a commonly acknowledged "majority" age. Our notion of a responsible, prepared adult citizen capable of acting and behaving as a member of a civilized society assumes that sexual activity has a personal, ethical dimension. In other words, the official version we subscribe to is based on the assumption that sex, and sexual identity and practice, aren't things that one is "entitled" to until one has matured sufficiently to accept the responsibilities and probable consequences of engaging in it. 

We don't ask young boys of 9 or 11 or 14 to "declare" their sexuality, any more than we would openly inquire of them what kinds of sexual practice they might "prefer" or have found intriguing. Sexual identity, whatever kind of sexual identity, isn't something society believes should be addressed until a certain age. Just as we neither encourage nor expect boys and girls to explore sexual practices before they are technically adults, we shouldn't demand of our institutions that they formally encourage young boys and girls to figure out what kind of sex or sexuality they're drawn to. 

As children and adolescents, we become aware of our sexual nature, and are curious about it. But awareness and curiosity and interest aren't things upon which to base a principle of behavior. I'm not speaking here of any doctrinal or religious notion of "innocence," but the practical acknowledgement that children and adolescents aren't prepared emotionally or practically to address the meaning and power and consequence of their sexuality. Though sexual maturation may occur at different rates, it is not society's interest to encourage children to attempt to define their sexual nature in advance of an age when they can be expected to take full responsibility for that awareness, or--as in the case of sexual difference--for their "chosen" sexual role as adults. 

Demanding that the Boy Scouts openly acknowledge the presence of "gay" members, or "gay" scoutmasters, is not just to legitimate the whole sphere of sexual difference, but to force all members and leaders to declare, on record, their sexual preference. 

Sexuality is a private matter. That is to say, if I know I'm straight or gay or any other variation, it should not be required of me that I make a formal, public declaration of my sexuality, especially at an early age, an age in which I may not even understand who I am, or what the possible consequences of such a feeling or act might be. 

I could care less about the institutional integrity of the Boy Scouts of America, but I do think the attacks upon its charter, upon its tendency towards a "no-tell" policy, are selfish, self-serving attempts to legitimate alternate sexual behavior. No boy, at 9 or 11 or 14, should be encouraged to "see himself" as an actively sexual being, much less as an active gay one. Just as we don't encourage boys--in or out of the Boy Scouts--to "declare," much less to "explore" their sexuality, we should not be demanding that chartered organizations force their members to do so. 

Gay rights advocates want to force change by invoking sexual tolerance as a lawful "right" in public and private organizations. It's one thing to create organizations designed to promote behaviors or activities you believe in; it's another to force existing organizations to transform themselves into something they were never created to be. The Boy Scouts of America wasn't created to facilitate the sexual development and acknowledgement of gay men.

Since an organization like the Boy Scouts was created to build character and to prepare boys to become responsible citizens as adults, you would think that formally acknowledging and fostering Gay behavior in their midst might seem simply anachronistic. If an organization designed to build character were openly to acknowledge the likelihood of--or even to tacitly encourage--boys to engage in homosexual behavior as members of the Scouts, either in or out of club functions, you could say with justice that the Boy Scouts of America would be advocating Gay behavior. As much as I look with disdain upon it, this isn't something they should be required to do. 

Boys who decide, privately, at a certain age, that they're sexually different, are perfectly entitled to believe what they like about themselves. When they attain their majority, they're perfectly entitled to explore and pursue their sexuality within the limits of the law. But no organization, public or private, should be required  to encourage them to do this when they are still minors.  

Friday, May 17, 2013

Decadence As Its Own Reward




I sometimes wonder what America will look like in 100, or 200 years. We're still a young nation compared to Europe. Humans didn't arrive in the Western Hemisphere until long after they'd settled in Africa, Europe and Asia; they'd been living on earth for at least thirty thousand years before they came here. Ironically, the first cultural development peaked in the Western Hemisphere just as Europe was experiencing its first decline (in the Middle Ages). Things didn't start hopping, though, until the arrival of the Europeans four centuries ago.

Technology has overtaken civilization so quickly that it's over-run the existing styles of life: Today we're commuting in jets while many people around the earth are still living in caves or leafy huts. 

In our modern high-tech world, society has even begun to be nostalgic for its pre-modern paradigms--to "get back" to something more basic, more genuine, less insulated from direct experience of life. 

Will the human population keep on exploding? Will humans increasingly inhabit huger and huger architectural structures, like ant-hills? Or will there be some catastrophic plagues and die-offs due to over-exploitation and scarcities? Barring the unexpected, it would seem that we are still living in a time of unprecedented prosperity, even though, given the disparities in distribution around the globe, this wealth is not universally shared. 

For my part, I believe that the human population, and its exploitation of available resource, must be moderated. As a species, we've expanded well beyond the planet's holding capacity, and we're threatening to push the vast majority of plant and animal varieties into extinction. And this has all happened in the comparative blink of any eye, along the biologic (not to speak of geologic) time-line. 

Is mankind's success--our greedy confiscation of resource--something for which we must be ashamed, or is it the occasion for celebration? 

Within the narrow compass of a private life, the effect of personal decisions about behavior is clearly insignificant to the course of history. The hungers and desires of vast populations dictate the larger developments of civilization. These lunges and distractions of may seem accidental, or "inevitable"depending upon your interpretation; but they're usually unpredictable. No one can say for sure what influences will change the course of history. 

Who could have foretold that early adding machines and abacuses and typewriters and electricity would one day be transformed into the personal computer, and the hand-held devices we see today? Who can say with any certainty what the "next big thing" will be that changes all the rules of the game, making everything that went before appear primitive? Utopian and dystopian visions of the future are like elaborate dreams of an alternate reality. 

Mind-altering drugs, for instance, which Huxley thought would become increasingly important, appear to be advancing inexorably. Today, we're legalizing marijuana; there are pills to increase sexual potency and excitability. Tomorrow, people may well be "experiencing trips" which rival mere ordinary living. Tomorrow, chemistry and genetic engineering may permit humankind to design its own existence, to live creatively in the literal sense of the word. Many see this as the ultimate evil temptation, but each iteration of technical advance alters our ethical point of view. The unimaginable of today, may become the ho-hum quotidian of the future.

In any event, we must still eat and drink and work and play and dream and speculate. Get and spend. Strive and measure. In the meantime, here's a luscious new accompaniment to the process. Call it [the] Decadence. A delight for the body, a lyric to the mind. A little recess in the round of duty and prescription. A little celebration. A bridge to somewhere. Or a reward at the end of a day. 


Swirled vigorously in crushed ice, and poured out "up" in the usual way. Recommended unreservedly.



3 parts dry white vermouth
2 parts vodka
1 1/2 parts St. Germaine liqueur
1 part fresh lemon juice
3 squirts orange bitters


Perfect for tying up the day's cares into little bouquets of forgetfulness, or for solving the world's troubles, or for lubricating a good discussion on the future of the race. The human race. What is the race, and who's winning, and what is the prize? "We're alive today," as the Rolling Stones said.